Caseflicks

Supreme Court of the United States • 2019

American Legion v. Am. Humanist Ass'n

588 U.S. 29 | 139 S. Ct. 2067 | 204 L. Ed. 2d 452

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Takeaway

In short, this case upheld Maryland’s century-old World War I cross memorial and sharply limited Lemon’s role in religious-monument cases, stressing history, context, and the constitutional significance of longstanding public displays.

Background

A private group, aided by the American Legion, erected the 40-foot Bladensburg Peace Cross in Maryland in 1925. The Latin cross memorialized 49 local men who died in World War I. Its base bears their names and patriotic inscriptions, and it stands among other veterans’ memorials. Maryland’s Park and Planning Commission acquired the cross and the traffic island on which it stands in 1961, principally for traffic-safety reasons, and has maintained the monument since then.

The American Humanist Association and individual plaintiffs sued, claiming that the government’s ownership and maintenance of the cross violated the Establishment Clause. The District Court upheld the monument. The Fourth Circuit reversed, reasoning under the Lemon test and its endorsement analysis that a reasonable observer would see the State as endorsing Christianity. The Supreme Court reversed the Fourth Circuit and held that Maryland may retain the cross.

Issues

Issue #1

Whether the Lemon test and an endorsement-focused analysis govern Establishment Clause challenges to longstanding religious monuments on public property.

Holding

No. The plurality concluded that Lemon should not be mechanically applied to longstanding monuments, symbols, and practices with religious content; such longstanding displays enjoy a presumption of constitutionality, although their legality still depends on context.

Reasoning

The Court explained that Lemon’s purpose, effect, and entanglement inquiries had produced inconsistent results in religious-display cases. More importantly, an endorsement inquiry is especially difficult for old monuments because the motivations of their original sponsors may be hard to reconstruct, and a monument’s message can accumulate historical and civic meanings over time.

The passage of time creates special considerations. The original religious purpose of a display may become less central; a symbol can gain a commemorative meaning; and a long-accepted monument may come to be viewed as part of a community’s history. Thus, retaining an established monument is materially different from erecting a new religious monument today.

Removing or altering an old religious memorial can itself convey a message of hostility toward religion rather than neutrality. The Court therefore treated longstanding religiously expressive monuments as presumptively constitutional, while recognizing that other Establishment Clause principles may govern government actions outside that setting.

Issue #2

Whether Maryland’s ownership and maintenance of the Bladensburg Peace Cross violates the Establishment Clause.

Holding

No. In its particular historical setting, the Peace Cross does not impermissibly establish or endorse Christianity.

Reasoning

The cross was erected shortly after World War I to commemorate local soldiers who died in that war. At that time, crosses were commonly used to mark the graves of American soldiers abroad, and the monument’s original sponsors had an evident secular commemorative purpose: honoring the fallen and their sacrifice.

Although the Latin cross is a distinctly Christian symbol, it acquired an additional association with World War I memorialization. The monument’s inscriptions, its location among other veterans’ memorials, and its nearly century-long role in the community reinforced its message of patriotism and remembrance rather than religious proselytization.

The Court also emphasized that the cross had stood for 94 years without generating the sort of religious conflict that would suggest an effort to divide or exclude the community. Ordering its destruction or alteration after so many years would not advance neutrality; it could instead be perceived as governmental hostility to religion.

Concurrences

Justice Breyer

Reasoning

Justice Breyer, joined by Justice Kagan, agreed that the cross may remain but rejected any single formula for Establishment Clause cases. In his view, courts must examine each dispute in light of the Religion Clauses’ central purposes: protecting religious liberty and tolerance, avoiding religious conflict, and preserving a separation of church and state that allows both institutions to flourish.

The particular facts showed no real threat to those purposes. The cross was tied to World War I commemoration, had a secular memorial purpose, bore patriotic inscriptions, stood with other memorials, and had generated no evidence of exclusionary intent or community conflict. A newer cross or a monument erected to disrespect minority faiths could present a very different case.

Justice Breyer cautioned that the Court should not be read to authorize every new religious memorial on public land. History may guide the inquiry, but a recent display erected in a different social setting may be divisive in a way that a longstanding memorial is not.

Justice Kavanaugh

Reasoning

Justice Kavanaugh joined the Court’s opinion in full and read it as applying a history-and-tradition approach. He argued that the Court’s Establishment Clause cases have already moved away from Lemon, including cases involving religious displays, legislative prayer, religious accommodations, government benefits, school prayer, and private religious speech in public forums.

In his view, the governing principles are that a noncoercive practice ordinarily does not violate the Establishment Clause if it is rooted in history and tradition, treats religious and secular persons or organizations equally, or constitutes a permissible religious accommodation. The longstanding practice of displaying war memorials with religious imagery satisfies those principles.

Justice Kavanaugh also acknowledged the sincere alienation that non-Christians may feel when encountering a cross on public property. But a constitutional holding that Maryland may retain the cross does not require Maryland to retain it. State and local political processes may provide greater protections or choose to remove or relocate the memorial.

Justice Kagan

Reasoning

Justice Kagan agreed that the Peace Cross may remain and joined the portions of the Court’s opinion explaining its historical context and applying that analysis to uphold the monument. She also joined Justice Breyer’s contextual concurrence.

She did not join the plurality’s broader discussion of Lemon or its broader statements about history’s role. Although Lemon cannot be rigidly applied to every Establishment Clause dispute, she maintained that attention to governmental purpose and effect remains essential in this area, including in this case.

Justice Thomas

Reasoning

Justice Thomas concurred only in the judgment. He reiterated his view that the Establishment Clause should not have been incorporated against the States through the Fourteenth Amendment. By its text, he reasoned, the Clause restrains Congress from making laws respecting an establishment of religion, not state and local governments from maintaining monuments.

Even assuming an incorporated individual right applies to Maryland, Justice Thomas would require actual legal coercion comparable to historical establishments of religion. Such establishments compelled religious conformity, financial support, attendance, or other religious conduct through law and penalty. Mere exposure to a religious symbol on public property is not that kind of coercion.

Justice Thomas agreed that Lemon is unsound and should be overruled in every context, not merely set aside for religious monuments. He could not join the Court’s opinion because he believed it did not sufficiently clarify the proper general Establishment Clause standard.

Justice Gorsuch

Reasoning

Justice Gorsuch, joined by Justice Thomas, concurred only in the judgment because he would have dismissed the case for lack of Article III standing. In his view, an individual’s offense at encountering a religious display is not a concrete and particularized injury that permits a federal court to order the display removed.

He argued that “offended observer” standing is incompatible with ordinary standing doctrine. Personal disagreement with government action, however sincere, does not itself amount to an invasion of a legally protected interest. Allowing offense alone to suffice would turn courts into forums for generalized grievances and permit them to displace political decisionmaking.

Justice Gorsuch linked the lower courts’ standing rule to Lemon and its endorsement test: once courts asked whether a reasonable observer would perceive endorsement, lower courts assumed an offended observer could sue. With Lemon no longer controlling in this setting, he urged lower courts to return to ordinary standing requirements. Plaintiffs subject to actual coercion or unequal treatment would still have standing to bring genuine Establishment Clause claims.

Dissents

Justice Ginsburg

Reasoning

Justice Ginsburg, joined by Justice Sotomayor, concluded that Maryland’s maintenance of the Peace Cross violates the Establishment Clause’s command of neutrality among religions and between religion and nonreligion. A large Latin cross on government property, she reasoned, naturally communicates official endorsement of Christianity and tells non-Christians that they are outsiders in the political community.

The cross cannot be secularized merely because it commemorates war dead. The Latin cross is Christianity’s central symbol, expressing the theological claims of Christ’s crucifixion, resurrection, and salvation. Its use as a grave marker honors Christian soldiers precisely because of that religious meaning; it is not a universal symbol appropriate for veterans of all faiths or of no faith.

Justice Ginsburg disputed the assertion that the cross was a generally accepted World War I memorial symbol. During and after the war, the military used crosses for Christian graves and Stars of David for Jewish graves, reflecting the understanding that the symbols were sectarian. Most World War I memorials did not take the form of a Latin cross.

She also rejected the suggestion that finding a constitutional violation would require destroying religious objects or suppressing all public religious expression. Context-sensitive remedies, such as transfer or relocation to private land, could avoid governmental endorsement while preserving the memorial.