Whether the Fourteenth Amendment’s Due Process Clause protects a fundamental right of competent, terminally ill adults to obtain physician assistance in committing suicide.
Holding
No. The asserted right to commit suicide with another’s assistance is not a fundamental liberty interest protected by substantive due process.
Reasoning
The Court used its established substantive-due-process method: it carefully described the claimed liberty interest and asked whether that interest is deeply rooted in the Nation’s history and tradition and implicit in ordered liberty. This approach, the Court explained, restrains judges from constitutionalizing personal policy preferences and removing unsettled matters from democratic debate.
The relevant claimed right was not a broad right to autonomy, dignity, or control over the manner of death. Because Washington’s statute prohibited aiding a suicide, the Court defined the claim as a right to commit suicide with another’s assistance. The Court rejected the Ninth Circuit’s broader formulation of a general “right to die.”
History and tradition strongly cut against recognizing that right. Anglo-American law had long condemned suicide and assistance in suicide; by the time the Fourteenth Amendment was ratified, most States criminalized assisting suicide; and nearly every State continued to do so in 1997. These prohibitions historically applied even to persons who were terminally ill or suffering severe pain.
Cruzan did not establish a right to assisted suicide. Cruzan assumed that a competent person has a protected interest in refusing unwanted life-sustaining treatment, but that conclusion rested on the common-law rules against unwanted bodily touching and the established doctrine of informed consent. The Court regarded refusing medical intervention and obtaining another person’s help to cause death as legally and morally distinct acts.
Casey likewise did not make every intimate or personally important decision a fundamental constitutional right. Although Casey recognized that certain decisions involving marriage, family, procreation, contraception, and abortion implicate dignity and autonomy, those decisions had roots in constitutional tradition that assisted suicide lacked. Personal importance alone could not establish a new fundamental right.